1 Tawarikh 21:24

21:24 King David replied to Ornan, “No, I insist on buying it for top price. ¹  I will not offer to the Lord what belongs to you or offer a burnt sacrifice ²  that cost me nothing. ³ 

Amsal 3:9-10

3:9 Honor ⁴  the Lord from your wealth

and from the first fruits of all your crops; ⁵ 

3:10 then your barns will be filled completely, ⁶ 

and your vats ⁷  will overflow ⁸  with new wine.

[21:24]  ¹ tn Heb “No, for buying I will buy for full silver.” The infinitive absolute precedes the finite verb for emphasis.

[21:24]  ² tc The parallel text in 2 Sam 24:24 has the plural “burnt sacrifices.”

[21:24]  ³ tn Or “without [paying] compensation.”

[3:9]  ⁴ tn The imperative כַּבֵּד (kabbed, “honor”) functions as a command, instruction, counsel or exhortation. To honor God means to give him the rightful place of authority by rendering to him gifts of tribute. One way to acknowledge God in one’s ways (v. 6) is to honor him with one’s wealth (v. 9).

[3:9]  ⁵ tn Heb “produce.” The noun תְּבוּאָה (tÿvu’ah) has a two-fold range of meaning: (1) “product; yield” of the earth (= crops; harvest) and (2) “income; revenue” in general (BDB 100 s.v.). The imagery in vv. 9-10 is agricultural; however, all Israelites – not just farmers – were expected to give the best portion (= first fruits) of their income to Lord.

[3:10]  ⁶ tn Heb “with plenty” (so KJV, NASB, NRSV); NIV “to overflowing.” The noun שָׂבָע (sava’, “plenty; satiety”) functions as an adverbial accusative of manner or contents: “completely.”

[3:10]  ⁷ sn This pictures the process of pressing grapes in which the upper receptacle is filled with grapes and the lower one catches the juice. The harvest of grapes will be so plentiful that the lower vat will overflow with grape juice. The pictures in v. 10 are metonymies of effect for cause (= the great harvest that God will provide when they honor him).

[3:10]  ⁸ tn Heb “burst open.” The verb פָּרַץ (parats, “to burst open”) functions as hyperbole here to emphasize the fullness of the wine vats (BDB 829 s.v. 9).